OASIS Conference Part II

The OASIS network was set up to foster connections between those thinking about the primitives of meaning composition across disciplines. From my own perspective, it means linguistic semantics reaching outwards to learn from scientists thinking about meaning from  psychology and neuroscience, from computer science and lexicography, and from philosophy.  It also involves trying to think about the problem in new and innovative ways and finding ways to close the commensurability gap between our formal semantic computational theories of meaning and the algorithmic and implementational realities of mind and brain.  In this second report from the kickoff network conference, I concentrate on panels and talks that were not given from the primary perspective of either formal syntax or semantics (there were great talks of that flavour  too at OASIS, but a psychology blogger should talk about them).

There were two invited talks from Alastair Knott  (University of Otago, New Zealand) and Friederike Moltmann  (CNRS) who spoke from the lands of neuroscience/psychology and philosophy respectively.  What are these strange lands, and do they speak a language we can understand? Knott is an expert on embodied cognition and the deconstructing of the logic of action, as in what it takes for a person to reach out and grab a cup.  His idea was that the deictic routines necessary for executing a simple motor event such as `grabbing a cup´ are of the same granularity, time wise and  with respect to the primitives involved, as the symbolic elements themselves required to represent an event of `grabbing a cup´ in  linguistic terms.

So here was an explicit attempt to close the commensurability gap (cf.  Embick and Poeppel (2015))  by essentially denying it—– the basic building blocks of the one can be directly identified with the building blocks of the other.  The position of these embodied cognition guys is that you get to move up a grain size from neuronal firings to motor plans, and in doing so you get to a level where the two types of language actually do translate each other.   It was a fascinating talk, and a brave attempt, but I simply wasn´t buying it.   Still, exactly the kind of thing that I come to OASIS conferences to hear. Check out his book here (http://mitpress.mit.edu/books/sensorimotor-cognition-and-natural-language-syntax)

Moltmann was a completely different kettle of fish. She comes from a heretical position both from the point of view of philosophical metaphysics and  from the point of view of standard formal semantics.  Classical formal semantics invites us to take truth values and objects in the world as the basic ontological types— even subsorts within the type e category need to be justified in terms of extensional identity conditions and independently justifiable real world distinctions.  Philosophical metaphysical ontology is similarly concerned with discovering what actually exists  in the world.  Moltmann outlined what she argued was an emerging field of natural language ontology, whereby what we should be engaged in is a kind of descriptive metaphysics. In other other words, in the particular case of language, we as scientists of meaning should be interested in discovering the ontological primitives that are required for a successful description of the natural language system of meaning construction, i.e. natural language ontology (http://friederike-moltmann.com/uploads/Natural%20Language%20Ontology-2016(3).pdf). What we should seek to discover are  the ingredients that are necessary and implicitly relied on in natural language systems, rather than those required for cognition in general, or those that underpin some objective external reality (see also the work of the philosopher Kit Fine).  In laying out this programme, Moltmann I believe is exactly correct, although of course many of the actual details remain to be worked out.  Her talk represented an attempt to clarify the terms, define the object of inquiry, and set the agenda for the whole enterprise in philosophical terms. In doing so, I think she, and Fine, myself and a growing number of like minded people are still definitively in the minority even though I believe this is the only way forward to genuine communication with psychology.

The panel on the acquisition of counterfactuality was an example of work where OASIS as a network is actively experimenting with bringing psychologists, psycholinguists and theoretical linguists together to help sharpen the questions and issues relevant to all.  Counterfactual reasoning, and language expressing counterfactual reasoning statements have long been fascinating for formal semanticists raising a number of interesting crosslinguistic  issues concerning the elements required to encode such ideas, and questions concerning the interaction of structural semantics and pragmatic reasoning.  The panel started with a clear and pointed theoretical overview from Fabienne Martin (Humboldt, Berlin), and was followed by more experimental talks from Sarah Beck (University of Birmingham) and Nina Kazanina (University of Bristol).

Beck points out that very small children engage in pretending games, pretending to be cats or princesses or dinosaurs. They are fully aware that they are not in fact dinosaurs, but does this entail that they are actually engaging in some form of counterfactual thinking?  Are there simpler versions of counterfactual thinking in which there could be a basic easy version and then a scaled-up adult version?

In Theory of Mind tasks, children start to give correct answers between ages 3 and 4. But recent work suggests that they behave correctly much earlier, as long as the understanding of what someone else might be thinking is not mediated by an explicitly verbal task.

Is this evidence that what is hard is language?  Or that the kids have a baby version that is not as complex as the one that is required by language?  Or maybe even that language allows kids to scale up their instinctive cognitive awareness of the reality of other minds to an automated sophisticated reasoning process using that information?  How could we know , and how would we test that?

Interestingly, in tests conducted by Beck and her team 3-4 year olds found it significantly more difficult to perform at adult levels when the question was `What if he had gone the other way,  where would he be now?´, as opposed to `What if next time he goes the other way, where would he be?´ Quite generally, kids found future hypotheticals easier than past counterfactual reasoning raising the possibility that what they find difficult is reasoning with an alternative to something they know for sure is a fact, as a opposed to just reasoning about two different live options.  Beck speculates, following Hoerl and McCormack, that children only get good at tracking events in a mature temporal updating system at about age 5. Maybe it is this ability that is necessary for the more complicated counterfactual reasoning question.

So, what´s the problem? Is it temporal tracking? Is it contradicting a past known event? OR, is it the linguistic complexity of the counterfactual reading that is getting in the way?

Nina Kazanina from the University of Bristol had been pushing hard on this very question.  If you compare the two conditionals in (a) and (b), it is clear that there is something quite linguistically unusual about (b) from the point of view of English.

  • If Amy eats an apple, she will get a medal.
  • If Amy had eaten an apple, she would have won the medal.

Kazanina set up an experiment with children involving puppets and different things to eat, and medals being awarded and tested them in various conditions. She first tested children on whether they had good control of the if — then  construction in English, and only those who performed close to ceiling on that pre-test were further tested on the counterfactual conditionals.  The scenario is the following: one animal eats the watermelon and gets a medal; the other animal eats the ice cream and gets a cross. A puppet then makes a statement like  `If he had eaten a watermelon, he would have got a medal´  and the kid has to say which animal the puppet is referring to.

The finding is that kids  get it right at age 4 but not at age 3. Further, this failure does not  correlate with performance on the false belief (theory of mind ) task administered at the same time.  Kazanina concludes that the problem is with the linguistic construction and not with the ability to entertain the possibility of false situations.

But is the problem with (b) a kind of hidden `not´ in the inferential process which is not transparently indicated in the linguistic form, as Kazanina claims (since (b)   entails that Amy did not eat the apple and in fact did not win the medal)?

Or is the problem with time tracking as Hoerl and McCormack suggest?

Or is the problem with the interpretation of the past tense in if-clauses, which is not interpreted like normal past tense in English but more like `remote world´  ? Come to think of it, that IS pretty weird.

Really interesting questions. Really interesting panel. I hope they will keep me posted.

Looking forward to the next OASIS conference in Nantes next year, and thanks to Bridget Copley and Isabelle Roy for organising this one.

Categorization and its relation to Language: Evidence from the non-verbal mind

I am writing this blog from Paris where we are having the official kickoff conference for the OASIS network —- Ontology as Structured by the Interfaces with Semantics—primarily funded by the CNRS (http://oasis.cnrs.fr).

For those of you who do not know what OASIS is about or why we feel we need a network, a few words of explanation are perhaps in order: OASIS network members are those who are involved in thinking in new and cross-disciplinarily commensurable ways about the primary cognitive ingredients of meaning. We believe that progress will only be made if we collaborate actively and open mindedly with psychologists, philosophers, computationalists, and lexicographers and also conversely that language is centrally important in this conversation too. In other words,  linguistic semantics  should  be centrally involved in the questions of meaning and ontology more generally. Linguistic semanticists have so far not been very good at communicating with other related disciplines, and it is not always clear how to bridge the commensurability gap between our own analytic primes and the analytic primes of others. Traditional conference going tends to support and reinforce in-group talk. The OASIS is a network that is intended to support and reinforce cross-group talk in this particular area.  The University of Tromsø (specifically, myself, Peter Svenonius, and Serge Minor) are steering committee members of a network that includes Paris 8, Nantes, Humboldt Berlin, Pompeu Fabra Barcelona and Queen Mary London.

Day 0 involved a satellite workshop on types, tokens, roots and functional structurewhich was truly excellent (http://oasis.cnrs.fr/sites/oasis.cnrs.fr/files/files/OASISUPFprogram.pdf),  but what I would like to report on here is Day 1 of the conference proper, where the first of series of panels was presented.  The fun begins!

The topic of Day 1´s panel was the Ontology of the non-verbal and pre-verbal mind, organized by Wolfram Hinzen(Pompeu Fabra).  Louise McNally(Pompeu Fabra) moderated the panel and posed what I thought was an important opening framing question:  What is the relation between reference and categorization? How does language mediate in that relation?  Language itself combines these two aspects in a way that might make it hard to pull apart. But McNally offered an useful practical exemplification of the dissociation:

Categorization without reference is emojis

Reference without categorization is pointing.

Hold that thought because it is going to be relevant in what follows.

Wolfram Hinzen  introduced the first talk by motivating why it is interesting and important to look at minds that are not verbal, either because they are incapable of it congenitally, or because they are at an immature stage of development.   Hinzen´s conviction is that human language and human thought are so bound up in each other that destroying the one destroys the fabric of the other.

One obvious source of non verbal minds are the minds of our non verbal primate cousins such as chimps. What sorts of things are they capable of when it comes to their own brand of gestural communication in the wild?  A very striking fact is that they have no comprehension of pointing.  Ape gestures are mostly imperative or attention getting, and are never descriptively referential. Apes undoubtedly have their own systems of categorization and can even express/communicate certain of these categories, but they do not use signs referentially in the same way. In other words, Apes can do emojis,  but not pointing.   (It strikes me incidentally that humans are not very good at predicting in advance what is going to be easy or difficult or impressive when found in another species. Most people would think that a sense of humour, or mourning one´s dead, are impressively complex feats whereas we are unaccountably surprised to find out that apes just don´t get the pointing thing. At all.)

Next  Hinzen and Domenika Slušná (Pompeu Fabra) reported  on a population of children/young adults diagnosed with autism who have never been able to acquire language. I was surprised to learn that about 25-30 percent of autistic children in fact never manage to develop language. These are  physically healthy people with normal audition, no gross motor impairment, and can produce single words. They comprehend little of speech however, especially out of routine contexts. But they do clearly socially interact. Their non verbal IQ was below average in most cases. In standard tests of categorisation, they were able to do some simple categories if they corresponded to very familiar objects in use for them, but these behaviours and representations did not seem to be very stable.  Slušná  presented her work on the analysis of the gestural repertoire and use in this population.  Their use of gesture, instead of being enriched in compensation for lack of language, turned out to be as limited and non-descriptive as the primate gestures described above. Their gestures are ritualized and used in imperative contexts primarily. Even pointing, which was a very trained and supported gesture, was used differently from neurotypical humans, without consistent referential use.

So these non verbal humans seem also to have limited categorization abilities but like the apes seemed to lack the referential instinct.  Emojis, but no pointing again. 

Next up was Alissa Ferry(U of Manchester) on The role of language in object categorisation in pre/verbal infants.  Here we zero in on the category formation ability of humans.  We know that categories are important for cognition, but we also know that the process of categorisation does not require language (pigeons Wasserman et al 2015;  non human primates Vogels 1999), and indeed we have also seen above that our non-verbal human population did retain some categorisation abilities that  Slušná  actually showed were not correlated with amount of word use or comprehension.  But it still might still be the case that language somehow facilitates categorisation in an important way, and language labels act as a trigger for the process of generalization and the formation of certain useful categories that are then robustly represented in the mind. Ferry in her PhD and subsequent follow up work was interested in tracking the moment at which prelinguistic infants start to categorise and whether this process is affected by the growth in their linguistic abilities.

The task involved a preferential looking paradigm. First the small infants were presented with a set of eight different dinosaur pictures one after the other in a training phase. Then in the target condition, they saw two pictures: another different dinosaur and a fish. If the infants had formed a category, then the dinosaur would be boring and the fish would be excitingly new.   In infants this leads to preferential looks.  If they had not formed a dinosaur category then there should be no real difference in looks in the target phase.  The training phase came in two flavours. In one version, the training phase came with each picture going along with a human saying something like “Wow!  Look at that!  That is a Toma!”  .  In the other version, the soundtrack was a series of computer generated tones.   This paradigm had been tested with 12 month olds and had been found to work like a charm— the infants formed a category with the human language commentary, but not when the soundtrack was computer generated tones.  (In fact, the 12 month olds formed a category when the single label ` toma´ was used for all the dinosaurs, but did  not  form a category when a different label was used for each different dinosaur. Cool—Language labeling has a very direct and demonstrable effect here!).   Ferry wanted to know how far back that would go time wise in the infants´ cognitive development.

She took it back to  6 and 3 months and the 3 month olds still seemed to form a category by this test,  in the verbal commentary paradigm and not to the computer tone soundtrack paradigm!

But wait, these kids aren´t even parsing out words yet presumably. Maybe it´s the fact of language itself that is tipping them off and making them think there is an interesting category to be paid attention to here, even if they are not isolating the individual word label that is being used. So Ferry tried it with Chinese, and while the 12 month and 6 month olds did not form a category with the Chinese soundtrack, the 3 month olds did!  She then tried it with lemur calls and the 3 month olds still formed the category! THEN she tried it with backwards speech (which sounds less weird than it is— it is apparently biologically quite impossible to generate), and the 3 month olds declined to form a category. Clever kids.

So 3 month olds are paying attention to the complex,naturalistic communicative sounds., but don´t really distinguish between lemurs, Chinese and their own language. 6 month and 12 month olds only form a category with their own language. But something interesting also happens between the  6 month mark and the 12 month mark. The original paradigm had the phrase used for each picture be exactly the same in the case of each dinosaur. Ferry wanted to know what would happen if each phrase was actually slightly different, grammatically, with the word `toma´ appearing in a different position in each case. At what point was the infant able to successfully notice that the `toma´word was the same, even though the whole chunk of language was not identical for each dinosaur.  Now recall that the 6 month olds are not fooled by Chinese, but it turns out that if you vary the form of the linguistic stimulus in their own language so that it is a bit harder to pull out the common word `toma´, then six month olds in fact  fail to form a dinosaur category. The 12 month olds are not thrown off by this, and they continue to form the dinosaur (`toma´) category. In fact, even by 9 months they pulling out and  tracking the individual label within the speech stream.

So prelinguistic kids can form categories in the absence of a linguistic label, and the presence of one linguistic label vs many different ones does push the child into a particular categorisation decision, but interestingly, the very presence of communicative noises seems to trigger category forming impulses in the small human infant.

Mohinish Shukla(UMass Boston) wrapped up the panel with a talk which also addressed the question about whether there can be concepts without language: Event generalisation across visually different scenes using eye-tracking, across different populations

 While we seem to have a consensus that concepts and categories are possible without language, maybe there are certain kinds  of categorizations that are only possible with the help of language. While 2 year old infants could form implicit categories based on simple transitivity contrasts (difference in crude number of participants), it turned out that they failed to recognise implicit categories of event based on the reversal of certain thematic role to participant mappings.  In a preferential looking paradigm it was checked to see if kids of 24 months could notice and start to predict a generalization based on whether `the dog pushed the car´, or ´the car pushed the dog´ in a video animation.    While adults managed this no problem, the children at this age failed.  What went wrong?  Was the category too complex? Did that category require too much language sophistication to form, and was not independently cognitively natural enough? One of the issues that struck the linguist audience about this particular implicit category was that it was not actually one that usually forms the basis of distinct verbal labeling.  Maybe language learning was actually inhibiting the child´s ability to generalize here. Maybe the effort of learning actual verbs and attending to events in a certain way was biasing children away from seeing the generalization offered by the scenario. The generalization constructed simply would never conform to a verbal regularity in English and choice of agent was not a parameter of variation being attended to for the purposes of category formation.  So although this was not the conclusion of Shukla, one might speculate that the influence of language labels and language learning is actually having an effect on categorisation here, this time an inhibitory one.

Well that´s enough for one blog post. Tomorrow I will post about the other talks and panels at the OASIS conference.

Preminger´s Arguments for a Semantics-free Syntax

In recent months, Omer Preminger has been mounting a series of arguments against (too much) semantics in syntactic theorising.  His most recent blog post can be found here.

https://omer.lingsite.org/blogpost-meaning-based-syntax-compositional-semantics-and-the-circularity-problem/

I disagree with this and wrote a brief rebuttal in the comments section, repeated here:

I am completely on the other side in this vendetta against semantics, and I have been meaning to reply to you for a long time in fact.  Here´s a quick first go, just to see the fur fly.

First of all, in other contexts I often do find myself arguing against formal semanticists and siding with the syntacticians in giving a primacy to the nature of (specific to linguistic systems) syntactic representations, and what evidence we have for their internal structure. This is because many semanticists, in my opinion, focus too much on the detailed exposition of truth conditions and less on how meaning is put together in practice in the symbolic system.   Secondly, compositionality is not a holy grail in and of itself because once you allow yourself higher types, the `local compositionality´ constraint is vacuously satisfiable. It only gets bite if you combine it with a constrained view of polysemyand a theory of what sorts of types and shifters are allowed. This has to be part of the negotiation in which both psychological evidence and linearization are factors.

I think the circularity argument is false and it is based on a false premise. Essentially, you are presupposing your conclusion: that syntax has properties independent of the constraints imposed by the mapping to semantics on the one hand and the mapping to linearizable sound sequences on the other. (I personally think these properties might be vanishingly few).  So on the other hand, if like me,  you think that there is nothing to syntax (except for the fact of it), then the two pieces of information you need to be precise about are found in how detailed systematic meaning building is tracked by sound sequencing, in memorized vs. generated chunks.  We are solving an equation in three unknowns, and it simply will not do to assume some aspect of your conclusion (i.e. syntax is autonomous and has lots of interesting things in it).   You may not agree, but in any case the above position is an internally coherent one, and has not be so far debunked.

Imagine making the structurally same attack on phonology as you have made on semantics. It goes like this.  Organizing your syntactic representations to be sensitive to the order in which phonemes/morphemes/words are pronounced (which we do when we tacitly assume the LCA)  and THEN map to phonology and word order makes the latter trivial and circular. (In fact, I think something like this criticism is more pertinent than what you claim about semantics.)

In fact, I would argue that the only reason for hierarchical structure IS the systematicity and generativity of meaning. The only reason for linear order is that phonology has to deal with a serial representation. Syntactic representation is the trick you have to do to allow a symbol representation that will fulfil both sorts of design needs (adequate to the meaning generation part of language and to the necessity for a predictable and trackable externalization).

If you think syntax is essentially about hierarchical structure then it is so only because of the constraint of semanticity.  I am curious to hear what specific  evidence you think there exists for hierarchical structure in syntactic representations that does  not make reference to semantic facts somewhere.

If you base your syntactic theory on string acceptability you have the kind of the theory that is equally applicable to birdsong.

I think that is a bad result. Recursion and hierarchical structure is not enough, in terms of what the crucial design feature of language is that makes it so unique and cognitively important, I would have to add semanticity (cf. Hockett). More precisely, the hybrid notion, recursive semanticity.

 

Argument Structure Across Modalities

Workshop Held at the University of Amsterdam, Feb 1-3, 2018

I was just at a workshop where people working on argument structure got together. Yes, I seem to have been to a lot of those in my time, but this one was different. This one was explicitly designed as a meeting place for  those working on both signed and spoken languages.  You can find the programme for the workshop, together with abstracts here.

Now the cool thing about studying sign language (for any  linguistic phenomenon) is that it allows you to directly address the question of what aspects of universal patterning are functions of the nature of the interface to the modality chosen for externalization, and what other aspects survive such differences.   Given the starting assumption of universality, there are also phenomena which exist across modalities but which are easier to see and track in one modality vs. another.  Finally, if you work on spoken languages, the existence of phenomena in sign languages forces you to come up with more strictly general articulations of common analyses in order to accommodate this other manifestation of human natural language.  Sometimes it is the encounter with the other modality that convinces one that one has not been sufficiently general in the first place, despite one’s best efforts. Overall, the work on typology at this workshop (both within signed languages, and across both modalities) showed me that sign languages generally have more in common with each other typologically than they have in common with the spoken languages they happen to be in close contact with ( Börstell et al,  Kimmelman et al, Benedicto, this workshop).

(Broad) Differences between Signed and Spoken Languages

Sign languages are externalized in a visual modality using the body to create signs (mostly with the hands), spoken languages are externalized in the auditory modality, using the mouth lips and tongue to modify produced sound. (I start with the obvious).But there’s more.   Sign languages have more agreement and almost never have case.  They use locations as a proxy for reference. This affects the way in which both pronouns and agreement play out in these languages.  There’s a lot of `agreement’  on predicates, both for subject AND object. Its easy to do because the sign signed in space can overlap its beginning or ending portions with the position in space that has been indexed for a particular discourse participant.  Sign languages also  have a lot of object incorporation or `classifiers’  which modulate the shape of verbal predicates. Kimmelman et al (this workshop)  checked a lot of unrelated sign languages and showed the following  (confirming the typology introduced by Brentari and Benedicto 2004): verbs embodying `handling’ classifiers are always transitive;  while those using whole entity classifiers are nearly always intransitive (with a single internal argument); body part classifiers go together with intransitive predicates (with a single internally causing argument).   Tang and He (this workshop)  looked at HKSL and TJSL and found something similar with a wrinkle—- they seemed to find systematic instances of whole entity classifiers used with `null causativization’ to express transitive predications.  I liked this paper because it showed something comfortingly familiar wrapped up in a disorientingly different system from a superficial point of view.

Striking Commonalities

Indeed, despite the surface differences, there are some striking things in common across spoken and signed languages in the domain of argument structure. For example, you can find systematic differences between unaccusative single argument verbs and unergative single argument verb.  Verbs also come classified for durativity and telicity, which display in an obvious way morphologically. Signed languages have resultative constructions. Cornelia Loos  (this workshop) showed us some nice, clear, well argued evidence that a certain class of complex predicatons in German Sign Language (DGS) are monoclausal co-predications, and that the secondary predicate is constrained to modify the internal argument. Yay!  A true language universal……

Signed  and Spoken Languages Unlock Their Own Secrets:

Because it uses the visual modality, there is a clear  iconic relationship between verbal aktionsart and causational path, and physical trajectory in space. This means that we can see endpoints very viscerally (either as a sign leading to a final point of contact or just merely with a final sharp deceleration).  We can also see very clearly the individual portions or subevents corresponding to an internally complex event: whereas the English verb push gives no indication from its sound whether it expresses an initial ballistic transition followed by motion of the undergoer, or whether it involves continuous causation and accompanied motion, in sign languages, the verbal sign for `push’  looks different in these two different scenarios (Benedicto, this workshop).  The iconicity is obviously particularly direct for motion verbs. The semantics of scales and homomorphism work here in the iconic dimension just as they do in spoken languages (Kuhn, this workshop).   The high levels of iconicity found in sign languages cannot be unrelated to the fact that spatial metaphors are ubiquitous for describing temporal and other abstract scales also in spoken languages.   Sign languages are thus great for probing the internal structure of complex motion events, in ways that I am sure are universal even though the spoken languages are less morphologically obvious about it.

On the other hand, when it comes to reflexivity (a topic that Siloni presented at this workshop), overt morphological reflex of reflexive predication is obvious and overt in many spoken languages. Siloni presented detailed arguments to show that the se reflexive forms in French for example, share certain properties with argumental reflexives like English, but share yet others with the lexical reflexive predicates of Hebrew. She mounted an argument that the French reflexives contain a lexical, but not syntactic representation of the internal argument.   Interestingly, because sign languages use the body and body shape classifiers to express self caused actions, and because agreement is done by locational indexing, there is no surface-obvious way of distinguishing between a body shape classifier and reflexive agreement or lexical reflexive marking on a predicate.   Here was a clear domain where internal complexity and nuance could be seen and tested in the spoken languages under consideration but which were much less obvious  on the surface in the signed languages.

Depiction vs. Description

What special challenges do signed languages pose for syntax and semantics?  The existence of pervasive iconicity and iconic `phonetic’  modification of basic signs to give more detailed specification of event predicates turns out to be a very tricky thing to incorporate systematically into the compositional semantics of event predication. In addition, signed languages very often use parallel information streams, posing further problems for integration (Steinbach, invited talk, this workshop). Co-gesture in spoken language poses similar problems and questions, including whether the information so contributed is part of the at-issue content or whether it only occurs in some pragmatic or distinct dimension.  In spoken language, co-gesturing can be shown to be ubiquitous, and also seems to show similar patterns to signed languages and their classifier types (Wu and Cienko, this workshop).  Integration of iconic content is  the problem tackled by K. Davidson (2015) in her work on demonstrations and taken up in Henderson’s work on ideophones that I have recently myself also engaged in.  In my own talk, I proposed that signed and spoken languages were exactly the same in requiring a quotational semantics for the integration of the linguistic sign within the functional/grammatical scaffolding of the clause. I proposed that the DEMO predicate invoked by Davidson for iconic and depictive symbolic elements, is really a flavour of the more general CONVEY, and that properties of both the symbol deployed and the deploying event needed to be taken into account and integrated deep inside the compositional semantics of the at-issue content in a verbal description (you can access  my slides   here).

In my own most recent work (Ramchand, to appear), I was struggling with something different, namely  with the best way to implement a compositional system for natural language propositions that would have certain basic kinds of cartographic semantic layering as a consequence. After toying with the idea of introducing event properties into the ontology (an idea that proved ultimately intractable), I hit on the solution of reifying the linguistic symbol itself.  By reifying the symbol and the deployment event, Quantificational Quotational Semantics  (QQS)   allows the symbol to denote partial descriptions given by immediate sensory and cognitive uptake of eventive particulars, without commiting to the existence of those particulars until the event is existentially closed at the vP level.  A payoff that I hadn’t fully anticipated was that QQS allows a zone of compositional concept building which  leaves it open that the inputs to concept building can come from a variety of different sources, including iconic input (both auditory and gestural).  By reifying the symbol qua symbol, QQS offers a better way of integrating iconic and gestural content into the formal semantic representation and in effect normalizing it  (we don’t need to relegate it into a post-linguistic pragmatic component). In addition, the deployment event is integrated early in concept formation, potentially predicting a more central conceptual role for deictic  information.

To summarize the experience, one thing is clear— having the extra dimension of signed languages in the data pool at a thematic workshop like this gives a satisfying kind of insight into the interplay between the language-specific and the universal which led to much intellectual fascination and pleasure  (something I am sure I shared with my fellow traveller linguists at this workshop).

The World’s Last `Passives’ Workshop

 

Now don’t get me wrong, I love thematic workshops. And the event I was just at in Vienna was a great conference with lots of stimulating talks and post talk conversations.  But it wasn’t a thematic workshop. In fact, it convinced me that in the name of  progress in our field, we should now be willing to say that passive is not a Thing, and therefore there can be no workshops about it.

Ian Roberts and Michelle Sheehan (only the former in person) started off bravely to convince us of the position that the apparent disunity of the thing called passive across languages, can be tamed via a choice tree of parameters. It was a nice try, but as you will see I was not convinced.

Gereon Muller treated us to a tour de force of `removal’  derivations. I always like it when somebody can give an internally coherent and fully spelled out implementation of something that has hitherto been treated in a completely different way. It is both exciting and disorienting to be guided round a problem, seeing it with new eyes, using a different toolbox. In this way, the problem and its solution get transformed.  I like to think it allows me to understand the analytic problem itself better, in a way that potentially transcends implementations.  In some way Gereon contributed to the deconstruction of passive this weekend because his new tool box made natural classes and unities where there were none before, and focused on just one component of the passive problem (that of removal of the agent).

When it comes to morphology, one could imagine being interested in the precise nature of the participle in the English passive, as I was in my talk.  This is a  different set of analytic concerns that quite literally deconstructs the passive and just concentrates on one ingredient of it, the participle itself. In arguing for a unity behind the participle in all its uses, including perfect (PassivesViennaV3), the talk undermines the centrality of the unity behind the passive itself.   In the talks of Remberger and Ledgeway we also saw one ingredient of the passive embedded within modal or buletic categories in Romance, in ways that were historically and synchronically challenging.  Indeed, morphological ingredients turn out to be crucial. In Greek and Albanian (described for us in Kalluli’s talk),  the morphology is an inflectional verbal ending, known famously, as NonActive, and which has been the subject of a number of very influential theoretical articles over the years. Not only is the morphology for making passive different in these languages, it also covers more semantic and argument structure options than simply the passive as understood from English. Significantly, Terzi has shown in her work that contrary to what has been found for English-like languages, passive (i.e. nonactive Voice) is not recognisably impaired in agrammatic patients in Greek (handout here).  This suggests that the psychological status of nonactive morphology is also different between the two languages. Why should this be? One can only speculate. Terzi suggests based on her work with children, that it is the robust and common reflexive use,  which has rich lexical content and which precedes `passive’-like interpretations in children’s competence,  that is the basis for the form being  relatively well preserved in Aphasia.  Object relatives, as expected,  are bad for Greek agrammatic patients, so it’s not that they have been misdiagnosed.    As we know, in many other Indo European  languages, reflexive morphology is used to cover some of the things that NonActive voice covers in Greek and Albanian, including some passive like uses.   So over and over again,  the particular cluster of properties that have been given the label passive, based on the English participle construction with auxiliary be,  does not correspond neatly to a single form or strategy in other languages.

In this workshop, we were treated to many examples like this.  Faruk Akkus and Julie Anne Legate had a joint paper on double passives in Turkish,  where  the same piece of morphology doubles as a passive and as an impersonal.   In the construction that doubles the suffix in question, it turned out that  the inner passive one can feed a subsequent impersonalization.  Ben Bruening’s poster on Passamaquoddy passives argued forcefully that the sequence of suffixes found there, and the morphologically distinct ways that the `passive’  gets expressed, shows that the connection between syntax and morphology in the verb suffix system is simply arbitrary and templatic, and does not conform to `mirror’. The data was fascinating, but for me only succeeded in reinforcing the impression that the false unity behind our label of `passive’  what was going wrong here. See Bruening’s manuscript in progress on the rebel anti-mirror approach to morphology.

So. Thank you Vienna and to the organisers of the World’s Last Passive Workshop (Akemi Matsuya, Kleanthes Grohmann and Eva Maria Remberger and her graduate students)!  And thank you to all the speakers and poster presenters for a stimulating time. In the future, I look forward to workshops on templatic morphology,  on removal derivations, on whether there are parameters and what they should look like,  on argument structure alternations, on implicit agents, etc. etc. But Passive?  I for one have become convinced during this weekend that it is an old convenient cover term that has outlived its purpose.  But, that’s progress!

 

On the Difference between Philosophers and Linguists:

 

I was just recently at the 9th meeting of Semantics and Philosophy in Europe

(SPE) held this year in lovely Padova, where the special topic was Ontology.

It was stimulating and enlightening to have so many people in the same room

thinking about things ontological, and from so many different backgrounds

and foundational concerns. It is also useful to lay out what the differences in

motivation and intellectual goals are when the term ontology gets bandied

about, because in my experience it leads to massive misunderstanding when

we all use the same word to mean different things. I have been working on

Things Ontological myself recently, and so I feel motivated to express clearly

what it is I am doing, and what it is I am not doing.

So why do we think it is important to think about ontology? There are a

number of perfectly respectable answers.

Ontology Because: Metaphysics

When the philosophers start talking about this stu, quite often what they

are interested in is metaphysics. They want to know what the world is like.

They want to know what the Real World is Really like. Ok, so I am a little

bit skeptical that the Real World exists in any way that my tiny human brain

can Really understand, but there are many philosopher types to consider this

the burning question and seem to be much more optimistic than me. So for

example, `Does creating a piece of music involve `causation’ ?’ which was one

philosophy paper I listened to with furrowed brow like an alien from another

planet. Because I guess I just don’t understand what the philosophers are

worried about, and last I checked, creation verbs regardless of what kind of

object is `created’ all come out as transitive, or causative in language that

have an overt causative morpheme. So I just didn’t understand what the

question was. My bad. I think you just have to have a special philosophy

gene for this one. I look forward to some philosopher taking me to the pub

one day and explaining it to me over lots of alcohol. Because one of the things

that becomes clear when you go to these conferences is that philosophers are

smart, but also great drinkers and conversationalists.

But philosophers were not the only ones at this workshop. There were also

applied ontologists, and they have a very specic set of implementational

problems involving the meaning of lexical items of individual languages.

Ontology Because: Computers are Stupid

Human beings are very intelligent. And the trick we pull off with using lan-

guage creatively to build meanings is one of the most intelligent things we

do. Applied ontologists are very smart human beings trying to spell things

out for very stupid computers.   If you just talk to human beings all the time

like I do, you don’t notice half of the complexity that goes on underneath

the surface wedged inside the meaning of individual lexical items. But when

you are working on trying to get computers to understand humans you start

noticing that complexity—  computers are just so darn literal minded If you

don’t tell them something explicitly they never get it! So we need to have

an idea about what kind of primitive notions and knowledge structures need

to be built in to computers brains so that they don’t produce howlers. One

very interesting topic that the workshop dealt with in some detail was the

phenomenon of `dot objects’, which is a kind of knowledge structure corre-

sponding to lexical concepts that facilitates the kind of meaning slippages

that happen all the time when such a word is used. Consider the following

sentence of English:

The heavy book on the table is very interesting.

Totally unremarkable, except for the fact that to predicate `heavy’  of  `book’  you

need to be thinking of it qua physical object, while predicating `interesting’ of

it requires you to think of it qua literary content. Co-predication is necessary

here to show that the lexical item here is not ambiguous in the traditional

sense. Both meanings reside in the same item, and are quite different qual-

itatively, so vagueness doesn’t seem right either. The collection of different

kinds of `senses’ of lexical items can be quite large and there are certain gen-

eralizations about what kinds of senses cohabit within particular lexical items. As

a linguistic semanticist this is also quite fascinating, because as far as I have

seen, these are not the kinds of meanings that seem to be morphologically

coded for in the languages I know, and because all human languages seem to

allow precisely these kinds of slippages. So its definitely part of the puzzle

about human meaning to see what the generalizations are here. Laure Vieu

(CNRS) argued that cohabiting senses for these kinds of objects are charac-

terized by sharing their spatiotemporal instantiation, and I think it’s a great

insight.

Finally, at the conference were some linguistically inclined folk thinking about

ontology, and they/we had another set of direct motivations.

Ontology Because: Language and Cognition

Basically, we think that language ontology is not a way to get at deep meta-

physical facts. True, language is one of the most complex symbolic things

we do, and it clearly seems to be `about’ something. But there seems to

be no necessity to express the aboutness of language in terms of primitives

that are Really ontological, as in metaphysically primitive in the real world.

In fact, it is an open question how we should represent the `aboutness’ side

of the language equation (at the end of the day, the things language seems

to be talking `about’ will bear some non-trivially determined relationship to

the real world and its ontology, but there is no guarantee that language itself

sees that deep) (see Kit Fine, here, for discussion).

The idea from Friederike Moltmann is that natural language ontology

is the set of primitive categories  which languages seem to implicitly employ,

because the patterns of language  and mappings make most sense that way

(see here for her work on this topic). Natural language ontology therefore can

be discovered only by detailed inspection of natural languages themselves,

their morphosyntax and semantics. It cannot be discovered by introspection,

or by seeing what a computer can understand, or by inspecting the real world.

But why would we want to express `meanings’ in terms of an ontology

parochial to natural language instead of using an objective, independent

more real ontology? I hear you ask. (Well, I hear the formal semanticists

asking this anyway.)   The reason is simply that only by investigating nat-

ural language ontology will we discover anything interesting about how the

human natural language system is built up. If we go for an objective real

world ontology then the match will be indirect at best, and we will miss

generalizations about how syntax and semantics connect in these symbolic

systems. In my opinion, much formal semantics assumes that the choice of

ontology on the aboutness side is a matter of formal convenience, as long

as it is grounded in the Real. But in fact, the ontology is part of what we

need to gure out. And it may have only an indirect relation to the Real.

Wolfram Hinzen in his work seems to go a step further and argues that much

of natural language meaning is constructed by the grammatical system itself

and could not be found in the Real world even in principle. I find myself

sympathetic to the whole natural language ontology enterprise, and suspect

that the cohabitation of senses inside lexical items is really about human

cognition in response to the world, together with the design requirements of

having a symbolic system in the first place. On the other hand, the mean-

ings constructed by functional items are relational in a fundamental way that

breaks the immediate connection between signifier and signified. But that, I

think, is a topic for a different blog.